Statements
"Have Guideposts, Will Travel"
First of all, I have to say that I really like the way Toni Morrison writes but it is very difficult to enjoy the book because you have to concentrate on so many characters and their relationships. My second objection is about the vocabulary: It is not advisable to look up every word you do not understand in a longer book because the fun fades after a while. But the disadvantage for me was that I caught myself misunderstanding some important coherences. The last point that startled me was that it was impossible for me to say which character I like best. Finally I'd say Paradise is a book really worth reading, but you have to read it several times to comprehend what it is all about. What I sometimes missed was orientation in the narrative. Perhaps our website will help future readers!
Fun but Tough
I like the book Paradise because it is full of riddles. There are many questions like "Who is the white girl?" and you never know for sure if you have the answer right after all, or if it is possible at all to get it correct. All the time shifts and family relations, however, do not only make it fun, but also hard. So it was a great help for me to discuss it in a seminar with guidance from a lecturer and new ideas added by other students.
Color or Character?
I think this book is what you would call a challenge. It is definitely a book you could read over and over again, as new ideas and discoveries emerge every time. I particularly like Toni Morrison's idea on layering; thus the book imitates everyday life and thoughts. As much as one does not want to linger on the race issue, it is nonetheless something that pops into the reader's head throughout reading the novel. In the very first sentence Morrison tells us that they "shoot the white girl first," thus sending you on a mystery tour: Who is the white one? But nonetheless the novel is much more than merely a riddle. The reader also finds him/herself hungry for knowledge about each individual character as well as the network of relationships. The race question thus fades into the background, although it does return to haunt the reader at certain times. By the end of the book, though, one does seem to occupy oneself with the individual personalities and what happened to them more than with their color - and of course one becomes preoccupied with the notion of "paradise."
Eleanor McCormack
Gigi's quest of finding a legendary rock formation could be a symbol for the impossibility of creating a paradise on earth. Gigi's boyfriend told her that this rock formation, always changing in the light, looks like a couple making love forever, day and night, regardless of weather or season: the impossible dream of eternal love and happiness.
Rocks are solid, and - unless there are catastrophes like earthquakes - remain unchanged for thousands of years; at the same time they are stiff and dead. In contrast to that, a couple making love signifies life itself. Only living creatures can move by themselves. But wherever there is life, there are not only movement, flexibility, and development, but also change, decay and death.
Mortal humans cannot have both the longevity of rock and the dynamism of life. Exactly this is the error of the founders of Ruby: With the help of tradition and excessively strict rules they have given their community the rigidity of rock, hoping to thus achieve everlasting welfare and happiness. For a while they even cling to the illusion that in Ruby nobody will die - the townspeople might meet death in Vietnam or elsewhere, but not at home. While the outside world keeps changing, they have renounced change.
But this stance must necessarily lead to conflict and disaster since the people of Ruby can neither live up to their restrictive rules, nor are they able to keep out the rest of the world.
The guilt of having murdered the women who served as their scapegoats makes (some of) the patriarchs of Ruby slowly realize their stubborn wrongness. Thus, in spite of their decades of hypocritical self-righteousness, there is hope for a more open, better-balanced community in the future.
One of the women gathering like flotsam at the Convent is called Seneca. Possibly this unusual name is connected to her character: She is the girl who always tries to please others, neglecting her own needs. When wronged, she puts the blame on herself instead of on those who have hurt her. As she is incapable of any aggression against others, she directs it against herself by cutting red lines into her skin with a knife. At the early age of five, she thinks the desertion by her sister (= her mother) to be her own fault and hopes that her sister will return if she behaves like a very good girl; she even brushes her teeth until her gums bleed. (Her self-deception resembles the illusion of the leading patriarchs of Ruby who believe that as long as the townspeople abide by their traditions and rules they and their town will be safe.)
Seneca is taken in by a rich woman as a pet and treated in a humiliating way to serve for her sexual pleasure. When the husband is about to come back, Seneca is turned out with a bundle of dollars. She does not complain but eventually cuts "new roads and intersections" into her skin.
At the Convent Seneca is alway eager to please the others, a clear indication that she is an outsider, the one white woman among blacks (and, by the way, the contrast of red bloodlines on white skin is more spectacular than on black). All of Morrison's black women possess a certain inner strength - they have "got guts"; whenever they seem to be humble and docile, they are in reality fighting for survival and do not lack militant spirit at all. Seneca, however, also figuratively lacks color - she is the palest and most colorless of them all.
From her classical studies, Morrison must have known Lucius Annaeus Seneca (4 BC - 64 AD), a Roman philosopher, poet and politician. He was one of those who tried to get along by pleasing others, especially the high and mighty ones: He avoided being killed by the emperor Caligula with the argument that his life was sure to be short anyway, then flattered the next emperor Claudius in a sycophantic letter. But after his death Seneca derided him by writing the Apocolocyntosis," the Pumpkinification," in which Claudius in the beyond is turned into a pumpkin. With this witty and unscrupulous skit he wanted to please the next emperor Nero, whose tutor he was until Nero came of age. For eight years Seneca was the virtual ruler of the Roman world together with Nero's mother Agrippina. When Nero became more and more debauched, Seneca still tried to please him and condoned his crimes. In the end, however, Seneca died in a brave and dignified way. He sent a letter to Nero telling him what he really thought of him, and then cut his veins before the murderers arrived.
Seneca belonged to the philosophical school of the Stoa whose ideal it was to always preserve one's dignity, and above all never to get worked up or excited in any situation. But without a methodical spiritual training, always staying calm when being wronged hurts and damages the soul, and this is exactly what happens to the Seneca in Morrison's novel. Only when Consolata introduces her therapy to the Convent women does Seneca no longer hurt herself but paints red lines on a drawing. She thus begins to externalize her problems instead of trying to solve them within herself. This is the first step to healing.
Annemarie Goez
A Paradise on Earth?
The town of Ruby was certainly founded by families full of ideals. They wanted to create for themselves a peaceful place to live, free of racism and oppression. As the novel shows, this did not work out. In Paradise Toni Morrison presents a kind of racism based more on difference of attitude than on difference of skin color.
This kind of racism has a long history in America. The Pilgrim Fathers left Europe because they were oppressed for their religious beliefs. The descendants of those Pilgrims, however, initiated the witch hunts in the late 17th century. The era of McCarthyism was a modern version of the witch hunt. And even the Clinton affair has many parallels to these witch hunts, having been triggered by extreme moralistic beliefs on the one hand and political interests on the other.
The women of the Convent are not being driven out or killed chiefly for religious reasons. Religion is used by the people in power to serve as the justification of their own goals. To Steward Morgan, the women of the Convent are dangerous as they represent the world beyond Ruby, different views and a life style which contrasts with his own. If Steward lets these influences in, this will diminish his power over the people of his town. Sargeant Person on the other hand is clearly motivated by economic reasons when he joins the attack on the women. If they leave, he will not have to lease his farming land from them and can easily acquire the rest of the land belonging to the Convent. We must add that many women in the town strengthen their position by looking down on the townspeople with lighter skin, and there are many examples showing whites doing the same with regard to the African-Americans.
The desire for power and material wealth and false religious zeal as well as simply the fear of different beliefs and life styles form the foundation of racism and oppression. In Paradise Toni Morrison shows us that no race or gender is free of these tendencies.
Paradise does not provide easy reading. One needs to pay constant attention to try to solve the mysteries of the book, particularly the question of "who is/was actually the white girl??" Numerous, conflicting answers to this question were offered in our seminar discussions. It seems that for each of the four Convent girls, Toni Morrison has very carefully given us concrete hints as well as counter-hints about her color, although some students in fact have made a definite decision about which one is "white."
When one immerses oneself in the book, one realizes that color should not be such an oppressive issue, either in the novel or in life. What one should try to do is to create and maintain a "paradise on earth" in which all races and colors could fit in.Toni Morrison has repeatedly said in interviews that she "deliberately withheld racial markers" with regard to the four young Convent dwellers; wouldn't it be paradisal if she did not NEED to WITHHOLD them - in other words, if racial markers played no role in human interaction...?
Portrait of Pallas: Case Study
Wearing 18 carat earrings and driving her own car, which she was given as a birthday present, Pallas is the prototypical pampered child of rich upper-class parents. Her perfect world breaks apart, however, when her boyfriend Carlos leaves her to start a relationship with her own mother. Fleeing, she experiences a second trauma: She immerses herself in a lake full of black water to escape from rapists. These two traumatic events leave their marks on her. Like the baby she will give birth to later, she is thrown into a hostile world of betrayal, dirt and crime. Like a newborn child, she is now unable to speak and unable to cope without help. Like an unborn child, she takes an embryonic posture during the purifying ritual at the Convent. Hopelessly naive ("You're pregnant." "I am not." "No?" "No!" "Why not?" "I'm only sixteen!") and always depending on others, it takes a long time for her to overcome her childishness and assume some responsibility for her own life.
Joining the debate on the unsolveable question "Who is the white girl?", I would like to present some of the hints that might indicate the answer "Pallas".
1. Pallas is 16 years old, making her the youngest of the five Convent women. The label "girl" seems much more appropriate for her than for any one of the others.
2. Pallas's hair is curly and unusually thick. Taking this description as one of the rare racial markers presented by Toni Morrison, one might assume that Pallas is black. Instead, I interpret it differently. There is an occasion when Mavis points out that she loves Pallas's hair. This sounds to me as if Mavis is saying: "You are white, but you have the beautiful hair of a black."
3. Pallas's mother is an artist, her father a wealthy lawyer. Both professions and the corresponding social status are more frequently filled by whites than by blacks.
4. Once, around Christmas, Pallas meets a bizarre, crazy woman on an escalator inside a shopping mall. This woman is black. Pallas feels fascinated by her even though "they had nothing in common". If this statement includes race and skin-colour, then we know that Pallas is the white girl.
However, all these hints are ambiguous and can be interpreted either way. Therefore, we are left unsure and searching for hints and proofs but still unable to answer this final (un-)important question. This is exactly how Toni Morrison wanted it to be.
Ulrich Bauer
Paradisiacal Addiction
Toni Morrisons Paradise is one of those novels you either love or hate. There is not very much in between. Either you close the book after the first two chapters and condemn it to an everlasting retirement in one of the remotest corners of your bookshelves or you are forced to read and reread every single passage again and again in order to try to solve one mystery after the other.
As far as Im concerned, I became addicted to the novel after I had read its very first sentence. But in my point of view Morrison did not only succeed in focusing the reader's attention on every single hint which possibly indicates who the white girl actually was, but she also created all her characters so vividly and fascinatingly that the reader is eager to find out one more characteristic feature, another tiny piece of the mosaic on the way to its completion.
In the end it doesnt really matter who is black and who is not. What is much more important is that chapter by chapter you find out more about them - not as members of a certain ethnic group - but as human beings, as individuals. But of course I also could not escape the temptation to construct my own hypothesis about who the white girl was, if the women are dead or alive, still on earth or already in Paradise. So my thesis is as follows:
Pallas is the white girl! Why? Its what some people would call my female intuition and the fact that her family situation is completely at odds with all stereotypes concerning black Americans in the 1970s. Her father is a well-off lawyer and her mother abandoned the family in order to lead a bohemian way of life as a painter, even seducing her daughters boyfriend.
And are the women dead? No! As almost everything in Chapter One, the first sentence as well is narrated and described from the mens perspective. Even though the author did not write we but they one has the impression that she just acts as a medium to express what is going on in their minds. The men shot the white girl first and considered her to be dead. That means they killed Pallas, the young mother, who was on the way to Consolatas bedroom to feed her baby when she was attacked by the furious men going berserk and gunning down everything and everybody between them and their self-ordained mission.
Finally, when all Ruby citizens had left the Convent, those three women who could escape, returned, took Pallas and Connie with them, to bury the latter and cure the first. Then the survivors cut their hair in protest, went to the places they once came from, reassembled and are now on their way back home - whatever home means.
These are my conclusions - at least until I reread the novel and solve some more mysteries but also discover many more. So in the end the only thing certain is that nothing is certain - except that Toni Morrison succeeded in writing a brilliant piece of fiction using unimaginably powerful language to tell an unimaginably riveting story about unimaginably fascinating people.
Yvonne Balser
Paradise Haiku
Stepped inside the book
Saw a door, saw a window
linger in between
Karin Schattauer